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Project Leaders: Elder Vern Harper
and Sculptor/Psychotherapist, Michael C. Irving, Ph.D.
The site design/arrangement and conceptual composition of
the art works were conceived in a series of vision experiences
in 1999 by Michael C. Irving, Ph.D., of Choctaw, Cherokee,
Scottish, Irish and Norwegian ancestry. Biographies: Elder
Vern Harper; Michael
C. Irving, Ph.D.
The designation, development and implementation
of ceremonies and healing circles are being coordinated by
Canadian Urban Elder, Vern Harper of Cree and Scottish heritage.
Though they carry main responsibility for the
project's actualization, Irving and Harper, freely seek consultive
and participatory collaboration of other artists, Elders and
Aboriginal community members.
Both Dr. Irving and Elder Harper endured great
suffering in their lives and had to overcome much of the tragic
legacy of early hardship before taking roles as community
leaders.
A Collaborative Effort
of Artists and Communities
This cultural site would involve the work of more than one
hundred Aboriginal Peoples sculptors and carvers from across
North America.
Each of the bronze works would be a large undertaking.
Many of the carvers and sculptors would be working with assistant
sculptors and technicians creating teams of three to ten artists.
The team members would add more than three hundred Aboriginal
artists to this collaborative undertaking.
Another two hundred youth/artists and Elder/artists
would participate in workshops to create the sculpted quilt
squares for shawls of the Legends for Children figures.
Through a campaign called "Sharing the
Circles", Native children and communities would be asked
to make medicine wheel drawings and messages on a piece of
paper for inclusion inside the bronze Legends for Children Figures.
The medicine wheel drawings and messages would allow tens
of thousands of Native children to be part of the monument
site.
Several dozen artists would be commissioned
to create ceremonial objects and regalia. Hundreds of other
Aboriginal people would be involved through gifts of medicine
bundles for placement inside the Legends for Children and precious
objects and writings for placement in the Potlatch Totem.
This project would truly be a collaborative
effort involving people from a wide number of diverse regions.

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